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25 January 2017 Changing the Conversation (170509) Celebrating More Than 50 Years (170509) Conscience-Based Moral Judgments (170509) Dignitaries Humanae (170509) False Views on Jesus' Views on Divorce (170509) Mission and Human Rights (170509) Jesus and the Ordination of Women (170516) 29 May 2017 How much of Church Doctrine do we really believe? (170602) Trump Pulls Out of Paris Agreement (170602) 05 June 2017 Thoughts on Religious Vocations: An Open Letter to Pope Francis (170605) I can't get the institutional church out of my system (170618) 25 June 2017 Just War? Enough Already (170703) What would Teilhard say? Evolve or be annihilated (170710) Fifteenth Sunday in Ordinary Time (170719) Religion's Wax Nose (170726) American Civil Religion (170731) A Heresy of the Times (170807) Cardinal Calls for Global Church (170818) The Price of Being a Prophet (170821) The Implosion of the Roman Catholic Church (170902) Reflection on Racism in America (170913) Who am I? Where am I going? (170918) One Priest's Hopes for the Mass Translation (170925) The Edge of the Inside (171002) Selective Christianity (171016) Theology at the Cutting Edge: Healing the Political and Social Divide in America (171016) Resisting Islamophobia Is The Catholic Thing To Do. (171023) It Started With a Letter to the Archbishop (171030) Why Do We Still Tolerate Mass Stipends? (171106) Their Cross to Bear: Catholic Women Told to Forgive (171113) Papal loyalists become dissidents (171120) Echoes of Theocracy (171127) Will Pope Francis Remove the 'Warning'? (171204) Gumbleton on Nuclear Deterrence (171211) The Scandal of the 2011 Missal (171218)
ARCC News 2018
Prophets of a Future Not Our Own (20180101) 2018: Time to Become Ultra-Human? (20180118) Time for a Bonfire of Their Vanities? (20180122) Until All Are Welcome My House, My Rules: 3 Women "Rejected" (20180208) Policing the Communion Line (20180205) A Time to Judge (20180212) Mary McAleese Being Banned is Embarrassing (20180219) Correct, Don't Complicate Excommunication (20180226) Catholic Tradition, Labour, and Organizing Workers (20180305) Misogyny in the Vatican (20180312) The Unofficial Saint of the Internet (20180318) Francis Invites Change, But We Are the Change (20180325) Rediscovering the Role of Mary Magdalene as Apostle of the Apostles (20180401) Synodality and its Perils (20180409) Get rid of the clergy - But keep Holy Orders (20180415) Renewing the Program of Priestly Formation (20180429) Male and Female, in the image and likeness of God (20180506) Wedding Bans: Why Do Parishes Turn Young Couples Away? (20180513) Christian Humanism, the Path to the Divine (20180520) Mary - Prophet and Priest (20180527) A Wake-Up Call to Liberal Theologians (20160603) Canonization is right for Oscar Romero (20180610) Could the Church take a risk? (20180618) AJC expresses "Profound Concern" over beatification (20180624) The Bible's #MeToo Problem (20180701) 'Humanae Vitae' and the census fidelium (20180715) The Catholic Church wasn't always so against contraception (20180722) 50 years later, scientist's findings on birth control... (20180729) #MeToo, Your Excellency The Catholic Church needs a way to deal with bad bishops (20180812) The Catholic Church is tempted by power and obsessed with sex (20180819) Real change against abuse... (20180826) Pope Francis is facing a crisis of justice (20180829) Catholics Are Facing a Very Real Emergency (20180902) Truth and its violent consequences (20180909) The Third Millennial Catholic Reformation (20180917) Reality in an Historical-Critical Perspective (20180923) Both Prudential & Indisputable (20180930) Catholic Crossroads and Catholic Conflict (20181007) Schism or Evolution? (20181015) Theology: Stones or Bread? (20181028) White Christian America (20181102) Stone Throwing. Or Not. (20181104) Young People, Hope for the Church(es) (20181112) Who Represents the Laity? (20181118) Open Letter to the US Catholic Bishops: It's Over (20181125) From Collegiality to Synodality (20181203) The Birth of the Messiah (20181217) A Non-traditional Blessing for 2019 (20181231)
ARCC News 2019
Epiphany 2019 (20190107) Celibacy isn't the cause of the church sex-abuse crisis; the priesthood is (20190114) How to save Western civilization - again (20190121) Catholic curricula and the invisibility of Native Americans (20190128) Ministry and Power (20190204) A Document on Human Fraternity Our History The Reflection on the Wrath of God (20190224) Read Just One Speech (20190304) Why the Priesthood Needs Women (20190311) "Honest Rituals" argues for sacrament update (20190325) Stop Calling Me "Father" (20190401) The Sexual Abuse Crisis is not a Crisis (20190408) Palm Sunday 2019 (20190414) What Women Want (20190428) Targeting Pope Francis (20190513) Power Sharing Seen As Essential... (20190520) Pde Francis Dithering... (20190527) When the Sky Didn't Fall... (20190603) The Ancient Diaconate of Women (20190609) Bishop Bransfield and the Misuse of Funds (20190616) When it comes to Church reform... (20190624) We asked Catholic Church women if they... (20190630) Women in Christianity - Free to share their wounds (20190707) Can laypeople lead a parish? (20190714) Civility (2190721) Mary the Magdalen (20190729) Faithful America (20190804) Sacralizing Politics (20190811) Tackle Clericalism First (20190818) Failure Guaranteed (20190826) Divorce, Annulment & Communion (20190901) Human Nature & Human Sexuality (20190909) Climate Change Most Important Life Issue (20190915) Being An Open-Minded Believer (20190923) The Laity Hold the Key (20190929) Be Prophetic (20191013) Are You Satisfied With Priestly Ministry? (20191020) Racism - A Challenge to the Church (20191101) Irish Priests Call for... (20191104)
Changing Power Relationships
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Ministry and Power (20190204)

Ministry and Power

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Contemporary Catholic Belief and Action

 

The mission of ARCC is to bring about substantive structural change within the Catholic Church by seeking to institutionalize a collegial understanding of church where decision making is shared and accountability is realized among Catholics of every kind and conditio n.
Once people start to believe change is possible, 
the drive to achieve it accelerates. 
                                          -   Patrick Sullivan, ARCC President
 
Ministry and Power
John A. Dick, Ph.D., S.T.D.
 
On January 3, 2019, the Boston Globe published an article by the Catholic journalist and historian, Gary Wills: "Celibacy isn't the cause of the church sex-abuse crisis; the priesthood is." Writing about clerical sexual abuse he noted "The church response has consistently been to doubt, dismiss, or minimize reported acts of abuse. " He asks as well "How, we have to wonder, can men dedicated to the Gospel allow or abet such a response?"
 
I am not commenting about celibacy or clerical sexual abuse this week end but about ministry and power.
 
Wills correctly pointed out, I believe, that sexual abuse is about power over people. We know today that it has existed for a long time because institutional leaders wanted to preserve and protect their institution and their own institutional power.
 
For Wills, however, the problem comes down to "priesthood" which he sees as "an affront to the Gospel," because priesthood is historically about power over people. I would like to quote from Gary Wills' article and then offer my own reflections about ministry and power.
Wills: "There are no priests in the Gospels, except the Jewish priests, some of whom plotted against Jesus. Jesus is only called a priest in the late and suspect anonymous Letter to the Hebrews, where he is made a priest in the line of a mythical non-Jew, Melchisidek - and even there he is the sole and final priest. Peter and Paul never call themselves or any other Christian a priest. Outside the Letter to the Hebrews, the only New Testament titles for service to the community are episkopos (overseer), presbyter (elder), apostolos (emissary), and diakonos (servant), never priest (hiereus).
None of these offices gave any of them a pivotal role in what would later become the seven sacraments. Baptism was, from the outset, the entry ritual for the Christian community, but it could not originally be administered by priests, who did not yet exist.
As the priesthood was gradually developed in the Middle Ages, it tended to subordinate all Christian activity to priestly superintendence - from childhood (baptism), to adolescence (confirmation), to mid-life (matrimony, sacred orders), to devotions (eucharist, penance), to the end of life (last rites). No wonder church leaders would try desperately to protect this imperial rule over the whole of Catholic life, trying to mute or erase any demeaning revelations of priestly predation."
I resonate with Gary Wills in his biblical and historical analysis. For some Catholics, however, it becomes a very sensitive point, because they still understand "priests" as superior to Protestant "ministers." Nevertheless, there were no Christian priests in the early church and the historical Jesus did not ordain anyone. Christ is present when we gather for community worship not because we have a priest but because of the assurance we read in the Gospels: "For where two or three gather in my name, there am I with them." (Matthew 18:20)
 
As the Catholic Church now moves into the necessary and inescapable third millennial reformation, I hope the words "priest" and "priesthood" will gradually fade away. For a renewed vision of church, we need to change our vocabulary, because old words often come with their own particular baggage. The baggage of "priesthood" is institutional power, patriarchy, and clericalism. Yes of course I know many very fine and wonderful "priests" (and came close to being one myself). The key issue here, however, is ministry.
I prefer to speak about "ministry" and "ordained ministry." (The only place where I still use the word "priest" is when writing about "women priests," because I see that as a way of affirming that these Catholic women are indeed bonafide Catholic ordained ministers. The day will come, however, when we can drop the term "women priests" and recognize, acknowledge, and support women and men who are ordained ministers: married, single, gay, and straight.
 
Ministry is about service. It is not about power. Matthew 20 reminds us that Jesus did not come to be served but to serve.... Ordained ministers are called and appointed to be reliable Christian guides. They help us understand and live in the Spirit of Christ. Their ministerial words and actions are expressions of service: inviting conversion and building community, promoting acceptance and belonging, bringing healing and strengthening, and offering forgiveness and reconciliation.
 
Ministry is not about power over people. Institutional church leaders are not here to be served. They are called to serve and promote unity and collaboration. As brothers and sisters in the community of faith, we must also call them to that as well....
 
John A. Dick, Ph.D., S.T.D. (ARCC Vice President and Treasurer)  is a historical theologian - Catholic University of Leuven and University of Ghent
 
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