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25 January 2017 Changing the Conversation (170509) Celebrating More Than 50 Years (170509) Conscience-Based Moral Judgments (170509) Dignitaries Humanae (170509) False Views on Jesus' Views on Divorce (170509) Mission and Human Rights (170509) Jesus and the Ordination of Women (170516) 29 May 2017 How much of Church Doctrine do we really believe? (170602) Trump Pulls Out of Paris Agreement (170602) 05 June 2017 Thoughts on Religious Vocations: An Open Letter to Pope Francis (170605) I can't get the institutional church out of my system (170618) 25 June 2017 Just War? Enough Already (170703) What would Teilhard say? Evolve or be annihilated (170710) Fifteenth Sunday in Ordinary Time (170719) Religion's Wax Nose (170726) American Civil Religion (170731) A Heresy of the Times (170807) Cardinal Calls for Global Church (170818) The Price of Being a Prophet (170821) The Implosion of the Roman Catholic Church (170902) Reflection on Racism in America (170913) Who am I? Where am I going? (170918) One Priest's Hopes for the Mass Translation (170925) The Edge of the Inside (171002) Selective Christianity (171016) Theology at the Cutting Edge: Healing the Political and Social Divide in America (171016) Resisting Islamophobia Is The Catholic Thing To Do. (171023) It Started With a Letter to the Archbishop (171030) Why Do We Still Tolerate Mass Stipends? (171106) Their Cross to Bear: Catholic Women Told to Forgive (171113) Papal loyalists become dissidents (171120) Echoes of Theocracy (171127) Will Pope Francis Remove the 'Warning'? (171204) Gumbleton on Nuclear Deterrence (171211) The Scandal of the 2011 Missal (171218)
ARCC News 2018
Prophets of a Future Not Our Own (20180101) 2018: Time to Become Ultra-Human? (20180118) Time for a Bonfire of Their Vanities? (20180122) Until All Are Welcome My House, My Rules: 3 Women "Rejected" (20180208) Policing the Communion Line (20180205) A Time to Judge (20180212) Mary McAleese Being Banned is Embarrassing (20180219) Correct, Don't Complicate Excommunication (20180226) Catholic Tradition, Labour, and Organizing Workers (20180305) Misogyny in the Vatican (20180312) The Unofficial Saint of the Internet (20180318) Francis Invites Change, But We Are the Change (20180325) Rediscovering the Role of Mary Magdalene as Apostle of the Apostles (20180401) Synodality and its Perils (20180409) Get rid of the clergy - But keep Holy Orders (20180415) Renewing the Program of Priestly Formation (20180429) Male and Female, in the image and likeness of God (20180506) Wedding Bans: Why Do Parishes Turn Young Couples Away? (20180513) Christian Humanism, the Path to the Divine (20180520) Mary - Prophet and Priest (20180527) A Wake-Up Call to Liberal Theologians (20160603) Canonization is right for Oscar Romero (20180610) Could the Church take a risk? (20180618) AJC expresses "Profound Concern" over beatification (20180624) The Bible's #MeToo Problem (20180701) 'Humanae Vitae' and the census fidelium (20180715) The Catholic Church wasn't always so against contraception (20180722) 50 years later, scientist's findings on birth control... (20180729) #MeToo, Your Excellency The Catholic Church needs a way to deal with bad bishops (20180812) The Catholic Church is tempted by power and obsessed with sex (20180819) Real change against abuse... (20180826) Pope Francis is facing a crisis of justice (20180829) Catholics Are Facing a Very Real Emergency (20180902) Truth and its violent consequences (20180909) The Third Millennial Catholic Reformation (20180917) Reality in an Historical-Critical Perspective (20180923) Both Prudential & Indisputable (20180930) Catholic Crossroads and Catholic Conflict (20181007) Schism or Evolution? (20181015) Theology: Stones or Bread? (20181028) White Christian America (20181102) Stone Throwing. Or Not. (20181104) Young People, Hope for the Church(es) (20181112) Who Represents the Laity? (20181118) Open Letter to the US Catholic Bishops: It's Over (20181125) From Collegiality to Synodality (20181203) The Birth of the Messiah (20181217) A Non-traditional Blessing for 2019 (20181231)
ARCC News 2019
Epiphany 2019 (20190107) Celibacy isn't the cause of the church sex-abuse crisis; the priesthood is (20190114) How to save Western civilization - again (20190121) Catholic curricula and the invisibility of Native Americans (20190128) Ministry and Power (20190204) A Document on Human Fraternity Our History The Reflection on the Wrath of God (20190224) Read Just One Speech (20190304) Why the Priesthood Needs Women (20190311) "Honest Rituals" argues for sacrament update (20190325) Stop Calling Me "Father" (20190401) The Sexual Abuse Crisis is not a Crisis (20190408) Palm Sunday 2019 (20190414) What Women Want (20190428) Targeting Pope Francis (20190513) Power Sharing Seen As Essential... (20190520) Pde Francis Dithering... (20190527) When the Sky Didn't Fall... (20190603) The Ancient Diaconate of Women (20190609) Bishop Bransfield and the Misuse of Funds (20190616) When it comes to Church reform... (20190624) We asked Catholic Church women if they... (20190630) Women in Christianity - Free to share their wounds (20190707) Can laypeople lead a parish? (20190714) Civility (2190721) Mary the Magdalen (20190729) Faithful America (20190804) Sacralizing Politics (20190811) Tackle Clericalism First (20190818) Failure Guaranteed (20190826) Divorce, Annulment & Communion (20190901) Human Nature & Human Sexuality (20190909) Climate Change Most Important Life Issue (20190915) Being An Open-Minded Believer (20190923) The Laity Hold the Key (20190929) Be Prophetic (20191013) Are You Satisfied With Priestly Ministry? (20191020) Racism - A Challenge to the Church (20191101) Irish Priests Call for... (20191104)
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Be Prophetic (20191013)

Be Prophetic

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Contemporary Catholic Belief and Action

 

The mission of ARCC is to bring about substantive structural change within the Catholic Church by seeking to institutionalize a collegial understanding of church where decision making is shared and accountability is realized among Catholics of every kind and conditio n.
 
Once people start to believe change is possible, 
the drive to achieve it accelerates. 
                                          -   Patrick Sullivan, ARCC President
 
BE PROPHETIC
John A. Dick, Ph.D., S.T.D. 
 
The gift of prophecy is listed among the gifts of the Spirit in 1 Corinthians 12:10 and Romans 12:6. The Greek word translated "prophesying" or "prophecy" in both passages most properly means to "speak forth."
 
Many people misunderstand the gift of prophecy as the ability to predict the future. Knowing something about the future may sometimes have been an aspect of prophecy; but it is really a gift of proclamation ("forth-telling") and not of prediction ("fore-telling").
 
Prophets and prophetic movements are agents of social change. We need them. We also need to support and take on the prophetic challenge. In my RCC tradition, I greatly value the Roman Catholic Women Priests movement. These ordained women are courageous contemporary prophets.
 
We need prophets in religion and of course in politics and environmental issues. I find Greta Thunberg, the young Swedish environmental activist, a contemporary prophet.
 
Maybe we need to set up formation centers for training prophets, who can be effective change agents....A good parish project for Advent or Lent? A project for youth ministry?
 
I see five qualities necessary for effective prophetic change agents (drawing from the book THE INNOVATOR'S MINDSET, by the Canadian educator George Couros):
 
1. Having a Clear Vision - The change agent does not have to be the person in authority, but does have to have a clear vision and has to be able to clearly communicate that to others. A clear vision does not mean that there is only one way to do things. Having a clear vision means one can draw on the strengths of the people one works with and can help them see that there are many ways to work toward a common objective. Interactive dialogue is important. Know-it-all little dictators are not bonafide change agents.
 
2. Being patient yet persistent - Change does not happen overnight. To have sustainable change, it must be presented as something truly meaningful and something people see as important and something they should embrace. In our push-button culture, many people get frustrated that change does not happen fast enough and they lose sight of the vision as something that can really be achieved. Effective change agents need to help people see that every step forward is a step closer to the goal. This helps people to continue moving ahead.
 
3. Asking tough questions - When a solution is someone else's, there is little accountability for seeing it through. When people feel a personal connection to something, however, they can truly move ahead. Asking questions and helping people come to their own conclusions, based on their experience, is when people truly take ownership in what they are doing. Effective change agents ask questions to help people think. They don't just tell people what to do.
 
4. Being knowledgeable and leading by example - Effective change agents have character and credibility. They are not just nice people. They are knowledgeable in what they are speaking about. If one wants to create change, one must not only be able to articulate what that change would look like but actually show it to others. What I like, for example, about the women priests movement is that women are truly and effectively ministering as ordained ministers.
 
5. Having strong relationships built on trust - All of the points above, mean just about nothing if one does not have solid relationships with the people one is serving. People will not want to grow if they do not trust the person who is pushing for change. Change agents must be extremely approachable and reliable. This doesn't mean that they aren't willing to have respectful but tough conversations. That also builds trust. Trust is built when one knows someone will deal with things and not be afraid to do what is right, even if it is uncomfortable.
A friend asked me last week what changes I would like to see in our communities of faith. There are three I would stress right now:
First of all, I am very concerned about young people. I would like to see our Christian communities actively listening to young people and truly involving them in life and ministry in our communities. A Catholic bishop acquaintance told me, not so long ago, that he was going to meet with about a hundred young men and women from his diocese. I said: "Terrific. What are you going to do?" He replied: "I have a list of things to tell them, because, as their bishop, I am their teacher." I chuckled and replied: "But maybe you should first of all just listen to what they are thinking and want to say. Perhaps they are YOUR teachers."
Next month I am starting a new course about Jesus, his disciples, and the early Christian communities. In my first class, I will point out to my students that the men AND WOMEN who were Jesus' disciples were YOUNG - most likely all under 20 and some quite possibly as young as 15 or 16.
Secondly, in our communities of faith, we must absolutely affirm and support our gay, lesbian, and transgender people. People should not be fired or expelled from our institutions because of their sexual orientation. Jesus said, as I stressed in an earlier post, absolutely nothing about sexual orientation. I find especially repugnant the ecclesial hypocrisy of church leaders who are publicly homophobic and privately abusively gay. I am thinking right now of a bishop who died this past year. In public he was strongly anti-gay and proclaimed that they were "innately disordered." Privately he was a regular sexual molester of handsome young seminarians.
Thirdly, I am a firm believer in the separation of church and state. Church leaders have no business telling people for whom they should vote. Church leaders, however, do have a responsibility to encourage believers to Observe, Judge, and Act: (1) Observe how our political leaders are speaking and behaving, (2) Judge whether or not their rhetoric and actions are consistent with their often-professed Christianity, and (3) if there are obvious values failures and shortcomings, to take appropriate Action. There are many contemporary applications here.....
May we all be prophetic,
John A. Dick, Ph.D., S.T.D. (ARCC Vice President and Treasurer)  is a historical theologian - retired from the Catholic University of Leuven and the University of Ghent
 
 
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