Can. 1254 §1 The catholic Church has the inherent right, independently
of any secular power, to acquire, retain, administer and alienate temporal
goods, in pursuit of its proper objectives.
§2 These proper objectives are principally the regulation of divine
worship, the provision of fitting support for the clergy and other
ministers, and the carrying out of works of the sacred apostolate and of
charity, especially for the needy.
Can. 1255 The universal Church, as well as the Apostolic See,
particular Churches and all other public and private juridical persons are
capable of acquiring, retaining, administering and alienating temporal
goods, in accordance with the law.
Can. 1256 Under the supreme authority of the Roman Pontiff, ownership
of goods belongs to that juridical person which has lawfully acquired
them.
Can. 1257 §1 All temporal goods belonging to the universal Church, to
the Apostolic See or to other public juridical persons in the Church, are
ecclesiastical goods and are regulated by the canons which follow, as well
as by their own statutes.
§2 Unless it is otherwise expressly provided, temporal goods belonging
to a private juridical person are regulated by its own statutes, not by
these canons.
Can. 1258 In the canons which follow, the term Church signifies not
only the universal Church or the Apostolic See, but also any public
juridical person in the Church, unless the contrary is clear from the
context or from the nature of the matter.
TITLE I: THE ACQUISITION OF GOODS
Can. 1259 The Church may acquire temporal goods in any way in which, by
either natural or positive law, it is lawful for others to do this.
Can. 1260 The Church has the inherent right to require from the
faithful whatever is necessary for its proper objectives.
Can. 1261 §1 The faithful have the right to donate temporal goods for
the benefit of the Church.
§2 The diocesan Bishop is bound to remind the faithful of the
obligation mentioned in Can. 222 §1, and in an appropriate manner to urge
it.
Can. 1262 The faithful are to give their support to the Church in
response to appeals and in accordance with the norms laid down by the
Episcopal Conference.
Can. 1263 The diocesan Bishop, after consulting the finance committee
and the council of priests, has the right to levy on public juridical
persons subject to his authority a tax for the needs of the diocese. This
tax must be moderate and proportionate to their income. He may impose an
extraordinary and moderate tax on other physical and juridical persons
only in a grave necessity and under the same conditions, but without
prejudice to particular laws and customs which may give him greater
rights.
Can. 1264 Unless the law prescribes otherwise, it is for the provincial
Bishops’ meeting to:
1̊ determine the taxes, to be approved by the Apostolic See, for acts
of executive authority which grant a favour, or for the execution of
rescripts from the Apostolic See;
2̊ determine the offerings on the occasion of the administration of the
sacraments and sacramentals.
Can. 1265 §1 Without prejudice to the right of mendicant religious, all
private juridical or physical persons are forbidden to make a collection
for any pious or ecclesiastical institute or purpose without the written
permission of their proper Ordinary and of the local Ordinary.
§2 The Episcopal Conference can draw up rules regarding collections,
which must be observed by all, including those who from their foundation
are called and are ‘mendicants’.
Can. 1266 §1 In all churches and oratories regularly open to Christ’s
faithful, including those belonging to religious institutes, the local
Ordinary may order that a special collection be taken up for specified
parochial, diocesan, national or universal initiatives. The collection
must afterwards be carefully forwarded to the diocesan curia.
Can. 1267 §1 Unless the contrary is clear, offerings made to Superiors
or administrators of any ecclesiastical juridical person, even a private
one, are presumed to have been made to the juridical person itself.
§2 If there is question of a public juridical person, the offerings
mentioned in §1 cannot be refused except for a just reason and, in matters
of greater importance, with the permission of the Ordinary. Without
prejudice to the provisions of Can. 1295, the permission of the Ordinary
is also required for the acceptance of offerings to which are attached
some qualifying obligation or condition.
§3 Offerings given by the faithful for a specified purpose may be used
only for that purpose.
Can. 1268 The Church recognises prescription, in accordance with cann.
197-199, as a means both of acquiring temporal goods and of being freed
from their obligations.
Can. 1269 Sacred objects in private ownership may be acquired by
private persons by prescription, but they may not be used for secular
purposes unless they have lost their dedication or blessing. If, however,
they belong to a public ecclesiastical juridical person, they may be
acquired only by another public ecclesiastical juridical person.
Can. 1270 Immovable goods, precious movable goods, rights and legal
claims, whether personal or real, which belong to the Apostolic See, are
prescribed after a period of one hundred years. For those goods which
belong to another public ecclesiastical juridical person, the period for
prescription is thirty years.
Can. 1271 By reason of their bond of unity and charity, and according
to the resources of their dioceses, Bishops are to join together to
produce those means which the Apostolic See may from time to time need to
exercise properly its service of the universal Church.
Can. 1272 In those regions where benefices properly so called still
exist, it is for the Episcopal Conference to regulate such benefices by
appropriate norms, agreed with and approved by the Apostolic See. The
purpose of these norms is that the income and as far as possible the
capital itself of the benefice should by degrees be transferred to the
fund mentioned in Can. 1274 §1.
TITLE II: THE ADMINISTRATION OF GOODS
Can. 1273 The Roman Pontiff, by virtue of his primacy of governance, is
the supreme administrator and steward of all ecclesiastical goods.
Can. 1274 §1 In every diocese there is to be a special fund which
collects offerings and temporal goods for the purpose of providing, in
accordance with Can. 281, for the support of the clergy who serve the
diocese, unless they are otherwise catered for.
§2 Where there is as yet no properly organised system of social
provision for the clergy, the Episcopal Conference is to see that a fund
is established which will furnish adequate social security for them.
§3 To the extent that it is required, a common reserve is to be
established in every diocese by which the Bishop is enabled to fulfil his
obligations towards other persons who serve the Church and to meet various
needs of the diocese, this can also be the means by which wealthier
dioceses may help poorer ones.
§4 Depending on differing local circumstances, the purposes described
in §§2 and 3 might better be achieved by amalgamating various diocesan
funds, or by cooperation between various dioceses, or even by setting up a
suitable association for them, or indeed for the whole territory of the
Episcopal Conference itself.
§5 If possible, these funds are to be established in such a manner that
they will have standing also in the civil law.
Can. 1275 A reserve set up by a number of different dioceses is to be
administered according to norms opportunely agreed upon by the Bishops
concerned.
Can. 1276 §1 Ordinaries must carefully supervise the administration of
all the goods which belong to public juridical persons subject to them,
without prejudice to lawful titles which may give the Ordinary greater
rights.
§2 Taking into account rights, lawful customs and the circumstances,
Ordinaries are to regulate the whole matter of the administration of
ecclesiastical goods by issuing special instructions, within the limits of
universal and particular law.
Can. 1277 In carrying out acts of administration which, in the light of
the financial situation of the diocese, are of major importance, the
diocesan Bishop must consult the finance committee and the college of
consultors. For acts of extraordinary administration, except in cases
expressly provided for in the universal law or stated in the documents of
foundation, the diocesan Bishop needs the consent of the committee and of
the college of consultors. It is for the Episcopal Conference to determine
what are to be regarded as acts of extraordinary administration.
Can. 1278 Besides the duties mentioned in Can. 494 §§3 and 4, the
diocesan Bishop may also entrust to the financial administrator the duties
mentioned in Can. 1276 §1 and Can. 1279 §2.
Can. 1279 §1 The administration of ecclesiastical goods pertains to the
one with direct power of governance over the person to whom the goods
belong, unless particular law or statutes or legitimate custom state
otherwise, and without prejudice to the right of the Ordinary to intervene
where there is negligence on the part of the administrator.
§2 Where no administrators are appointed for a public juridical person
by law or by the documents of foundation or by its own statutes, the
Ordinary to which it is subject is to appoint suitable persons as
administrators for a three-year term. The same persons can be re-appointed
by the Ordinary.
Can. 1280 Every juridical person is to have its own finance committee,
or at least two counsellors, who are to assist in the performance of the
administrator’s duties, in accordance with the statutes.
Can. 1281 §1 Without prejudice to the provisions of the statutes
administrators act invalidly when they go beyond the limits and manner of
ordinary administration, unless they have first received in writing from
the Ordinary the faculty to do so.
§2 The statutes are to determine what acts go beyond the limits and
manner of ordinary administration. If the statutes are silent on this
point, it is for the diocesan Bishop, after consulting the finance
committee, to determine these acts for the persons subject to him.
§3 Except and insofar as it is to its benefit, a juridical person is
not held responsible for the invalid actions of its administrators. The
juridical person is, however, responsible when such actions are valid but
unlawful, without prejudice to its right to bring an action or have
recourse against the administrators who have caused it damage.
Can. 1282 All persons, whether clerics or laity, who lawfully take part
in the administration of ecclesiastical goods, are bound to fulfil their
duties in the name of the Church, in accordance with the law.
Can. 1283 Before administrators undertake their duties:
1̊ they must take an oath, in the presence of the Ordinary or his
delegate, that they will well and truly perform their office;
2̊ they are to draw up a clear and accurate inventory, to be signed by
themselves, of all immovable goods, of those movable goods which are
precious or of a high cultural value, and of all other goods, with a
description and an estimate of their value; when this has been compiled,
it is to be certified as correct;
3̊ one copy of this inventory is to be kept in the administration
office and another in the curial archive; any change which takes place in
the property is to be noted on both copies.
Can. 1284 §1 All administrators are to perform their duties with the
diligence of a good householder.
§2 Therefore they must:
1̊ be vigilant that no goods placed in their care in any way perish or
suffer damage; to this end they are, to the extent necessary, to arrange
insurance contracts;
2̊ ensure that the ownership of ecclesiastical goods is safeguarded in
ways which are valid in civil law;
3̊ observe the provisions of canon and civil law, and the stipulations
of the founder or donor or lawful authority; they are to take special care
that damage will not be suffered by the Church through the non-observance
of the civil law;
4̊ seek accurately and at the proper time the income and produce of the
goods, guard them securely and expend them in accordance with the wishes
of the founder or lawful norms;
5̊ at the proper time pay the interest which is due by reason of a loan
or pledge, and take care that in due time the capital is repaid;
6̊ with the consent of the Ordinary make use of money which is surplus
after payment of expenses and which can be profitably invested for the
purposes of the juridical person;
7̊ keep accurate records of income and expenditure;
8̊ draw up an account of their administration at the end of each year;
9̊ keep in order and preserve in a convenient and suitable archive the
documents and records establishing the rights of the Church or institute
to its goods; where conveniently possible, authentic copies must be placed
in the curial archives.
§3 It is earnestly recommended that administrators draw up each year a
budget of income and expenditure. However, it is left to particular law to
make this an obligation and to determine more precisely how it is to be
presented.
Can. 1285 Solely within the limits of ordinary administration,
administrators are allowed to make gifts for pious purposes or christian
charity out of the movable goods which do not form part of the stable
patrimony.
Can. 1286 Administrators of temporal goods:
1̊ in making contracts of employment, are accurately to observe also,
according to the principles taught by the Church, the civil laws relating
to labour and social life
2̊ are to pay to those who work for them under contract a just and
honest wage which will be sufficient to provide for their needs and those
of their dependents.
Can. 1287 §1 Where ecclesiastical goods of any kind are not lawfully
withdrawn from the power of governance of the diocesan Bishop, their
administrators, both clerical and lay, are bound to submit each year to
the local Ordinary an account of their administration, which he is to pass
on to his finance committee for examination. Any contrary custom is
reprobated.
§2 Administrators are to render accounts to the faithful concerning the
goods they have given to the Church, in accordance with the norms to be
laid down by particular law.
Can. 1288 Administrators are not to begin legal proceedings in the name
of a public juridical person, nor are they to contest them in a secular
court, without first obtaining the written permission of their proper
Ordinary.
Can. 1289 Although they may not be bound to the work of administration
by virtue of an ecclesiastical office, administrators may not arbitrarily
relinquish the work they have undertaken. If they do so, and this
occasions damage to the Church, they are bound to restitution.
TITLE III: CONTRACTS AND ESPECIALLY ALIENATION
Can. 1290 Without prejudice to Can. 1547[], whatever the local civil
law decrees about contracts, both generally and specifically, and about
the voiding of contracts, is to be observed regarding goods which are
subject to the power of governance of the Church, and with the same
effect, provided that the civil law is not contrary to divine law, and
that canon law does not provide otherwise.
Can. 1291 The permission of the authority competent by law is required
for the valid alienation of goods which, by lawful assignment, constitute
the stable patrimony of a public juridical person, whenever their value
exceeds the sum determined by law.
Can. 1292 §1 Without prejudice to the provision of Can. 638 §3, when
the amount of the goods to be alienated is between the minimum and maximum
sums to be established by the Episcopal Conference for its region, the
competent authority in the case of juridical persons not subject to the
diocesan Bishop is determined by the juridical person’s own statutes. In
other cases, the competent authority is the diocesan Bishop acting with
the consent of the finance committee, of the college of consultors, and of
any interested parties. The diocesan Bishop needs the consent of these
same persons to alienate goods which belong to the diocese itself.
§2 The permission of the Holy See also is required for the valid
alienation of goods whose value exceeds the maximum sum, or if it is a
question of the alienation of something given to the Church by reason of a
vow, or of objects which are precious by reason of their artistic or
historical significance.
§3 When a request is made to alienate goods which are divisible, the
request must state what parts have already been alienated; otherwise, the
permission is invalid.
§4 Those who must give advice about or consent to the alienation of
goods are not to give this advice or consent until they have first been
informed precisely both about the economic situation of the juridical
person whose goods it is proposed to alienate and about alienations which
have already taken place.
Can. 1293 §1 To alienate goods whose value exceeds the determined
minimum sum, it is also required that there be:
1̊ a just reason, such as urgent necessity, evident advantage, or a
religious, charitable or other grave pastoral reason;
2̊ a written expert valuation of the goods to be alienated.
§2 To avoid harm to the Church, any other precautions drawn up by
lawful authority are also to be followed.
Can. 1294 §1 Normally goods must not be alienated for a price lower
than that given in the valuation.
§2 The money obtained from alienation must be carefully invested for
the benefit of the Church, or prudently expended according to the purposes
of the alienation.
Can. 1295 The provisions of cann. 1291-1294, to which the statutes of
juridical persons are to conform, must be observed not only in alienation,
but also in any dealings in which the patrimonial condition of the
juridical person may be jeopardised.
Can. 1296 When alienation has taken place without-the prescribed
canonical formalities, but is valid in civil law, the competent authority
must carefully weigh all the circumstances and decide whether, and if so
what, action is to be taken, namely personal or real, by whom and against
whom, to vindicate the rights of the Church.
Can. 1297 It is the duty of the Episcopal Conference, taking into
account the local circumstances, to determine norms about the leasing of
ecclesiastical goods, especially about permission to be obtained from the
competent ecclesiastical authority.
Can. 1298 Unless they are of little value, ecclesiastical goods are not
to be sold or leased to the administrators themselves or to their
relatives up to the fourth degree of consanguinity or affinity, without
the special written permission of the competent authority.
TITLE IV : PIOUS DISPOSITIONS IN GENERAL AND PIOUS FOUNDATIONS
Can. 1299 §1 Those who by the natural law and by canon law can freely
dispose of their goods may leave them to pious causes either by an act
inter vivos or by an act mortis causa.
§2 In arrangements mortis causa in favour of the Church, the
formalities of the civil law are as far as possible to be observed. If
these formalities have been omitted, the heirs must be advised of their
obligation to fulfil the intention of the testator.
Can. 1300 The intentions of the faithful who give or leave goods to
pious causes, whether by an act inter vivos or by an act mortis causa,
once lawfully accepted, are to be most carefully observed, even in the
manner of the administration and the expending of the goods, without
prejudice to the provisions of Can. 1301 §3.
Can. 1301 §1 The Ordinary is the executor of all pious dispositions
whether made mortis causa or inter vivos.
§2 By this right the Ordinary can and must ensure, even by making a
visitation, that pious dispositions are fulfilled. Other executors are to
render him an account when they have finished their task.
§3 Any clause contrary to this right of the Ordinary which is added to
a last will, is to be regarded as non-existent.
Can. 1302 §1 Anyone who receives goods in trust for pious causes,
whether by an act inter vivos or by last will, must inform the Ordinary
about the trust, as well as about the goods in question, both movable and
immovable, and about any obligations attached to them. If the donor has
expressly and totally forbidden this, the trust is not to be accepted.
§2 The Ordinary must demand that goods left in trust be safely
preserved and, in accordance with Can. 1301, he must ensure that the pious
disposition is executed.
§3 When goods given in trust to a member of a religious institute or
society of apostolic life, are destined for a particular place or diocese
or their inhabitants, or for pious causes, the Ordinary mentioned in §§1
and 2 is the local Ordinary. Otherwise, when the person is a member of a
pontifical clerical institute or of a pontifical clerical society of
apostolic life, it is the major Superior; when of other religious
institutes, it is the member’s proper Ordinary.
Can. 1303 §1 In law the term pious foundation comprises:
1̊ autonomous pious foundations, that is, aggregates of things destined
for the purposes described in Can. 114 §2, and established as juridical
persons by the competent ecclesiastical authority.
2̊ non-autonomous pious foundations, that is, temporal goods given in
any way to a public juridical person and carrying with them a long-term
obligation, such period to be determined by particular law. The obligation
is for the juridical person, from the annual income, to celebrate Masses,
or to perform other determined ecclesiastical functions, or in some other
way to fulfil the purposes mentioned in Can. 114 §2.
§2 If the goods of a non-autonomous pious foundation are entrusted to a
juridical person subject to the diocesan Bishop, they are, on the expiry
of the time, to be sent to the fund mentioned in Can. 1274 §1, unless some
other intention was expressly manifested by the donor. Otherwise, the
goods fall to the juridical person itself.
Can. 1304 §1 For the valid acceptance of a pious foundation by a
juridical person, the written permission of the Ordinary is required. He
is not to give this permission until he has lawfully established that the
juridical person can satisfy not only the new obligations to be
undertaken, but also any already undertaken. The Ordinary is to take
special care that the revenue fully corresponds to the obligations laid
down, taking into account the customs of the region or place.
§2 Other conditions for the establishment or acceptance of a pious
foundation are to be determined by particular law.
Can. 1305 Money and movable goods which are assigned as a dowry are
immediately to be put in a safe place approved by the Ordinary, so that
the money or the value of the movable goods is safeguarded; as soon as
possible, they are to be carefully and profitably invested for the good of
the foundation, with an express and individual mention of the obligation
undertaken, in accordance with the prudent judgement of the Ordinary when
he has consulted those concerned and his own finance committee.
Can. 1306 §1 All foundations, even if made orally, are to be recorded
in writing.
§2 One copy of the document is to be carefully preserved in the curial
archive and another copy in the archive of the juridical person to which
the foundation pertains.
Can. 1307 §1 When the provisions of cann. 1300-1302 and 1287 have been
observed, a document showing the obligations arising from the pious
foundations is to be drawn up. This is to be displayed in a conspicuous
place, so that the obligations to be fulfilled are not forgotten.
§2 Apart from the book mentioned in Can. 958 §1, another book is to be
kept by the parish priest or rector, in which each of the obligations,
their fulfilment and the offering given, is to be recorded.
Can. 1308 §1 The reduction of Mass obligations, for a just and
necessary reason, is reserved to the Apostolic See, without prejudice to
the provisions which follow.
§2 If this is expressly provided for in the document of foundation, the
Ordinary may reduce Mass obligations on the ground of reduced income.
§3 In the cases of Masses given in legacies or in foundations of any
kind, which are solely for the purpose of Masses, the diocesan Bishop has
the power, because of the diminution of income and for as long as this
persists, to reduce the obligations to the level of the offering lawfully
current in the diocese. He may do this, however, only if there is no one
who has an obligation to increase the offering and can actually be made to
do so.
§4 The diocesan Bishop has the power to reduce the obligations or
legacies of Masses which bind an ecclesiastical institute, if the revenue
has become insufficient to achieve in a fitting manner the proper purpose
of the institute.
§5 The supreme Moderator of a clerical religious institute of
pontifical right has the powers given in §§3 and 4.
Can. 1309 Where a fitting reason exists, the authorities mentioned in
Can. 1308 have the power to transfer Mass obligations to days, churches or
altars other than those determined in the foundation.
Can. 1310 §1 The intentions of the faithful in pious cases may be
reduced, directed or changed by the Ordinary, if the donor has expressly
conceded this power to him, but only for a just and necessary reason.
§2 If it has become impossible to carry out the obligations because of
reduced income, or for any other reason arising without fault on the part
of the administrators, the Ordinary can diminish these obligations in an
equitable manner, with the exception of the reduction of Masses, which is
governed by the provisions of Can. 1308. He may do so only after
consulting those concerned and his own finance committee, keeping in the
best way possible to the intention of the donor.
§3 In all other cases, the Apostolic See is to be approached.
